Paik's work had a profound effect on a generation of video artists in the late 1960s and early 70s. Yoko Ono's work, on the other hand, had a similar impact on performance artists and anticipated the body-works.** In 1964, she premiered Cut Piece at the Yamiachi Concert Hall in Kyoto and presented it again at the Destruction in Arts Symposium held in London in September 1966. Dressed in an elegant cocktail suit, she invited the audience to cut away at her clothing while she sat calmly in a state of contemplation. Later, in collaboration with John Lennon, she performed a number of events that involved press manipulation and creation of a mass media persona (O. F. Smith 24).
Movements away from traditional forms of art making were international, and even as early as the 1950s artists started collaborating and even forming groups. Most important to mention in this respect is Gutai from Japan, New Realism in France, and Fluxus, which, significantly, did not have a specific location. Communication technologies had already started to spread the influence of artists on each other across borders. For instance, Yves Klein, associated with the New Realism group, was influenced by the Japanese group in his experimentation with using the human body as a brush. It is unfortunate that he failed to acknowledge this influence and even blamed the international press for making the connection (Schimmel 33). He, too, contributed to the carefully constructed persona/myth of the artist becoming the valuable commodity by documenting performative works and indeed staging some of them specifically for the camera.*** As Paul Schimmel notes in his introduction to the Out of Actions exhibition catalogue documenting the work of artists from 1949-1979, it is difficult to imagine the work of the French artist, Gine Pane, or the American, Chris Burden, occurring without the precedence of Klein's Leap (33).
With the introduction of television and other mass media technologies onto the palette of the artist, creation of a media persona became essential in delivering the message regardless of the form. But networked art draws from conceptually based movements much more than media-based art, because its essence is making non-linear connections between disciplines, people, and ideas. ****
In an interview with Richard Schechner, when Kaprow is asked about Happenings
and McLuhan, he acknowledged the importance of TV but stressed that the television
community is passive and that he is interested "in a variety of modes including
contemplation, observation, and participation" (Schechner 225). McLuhan, on
the other hand, calls the emergence of a "global village," a simultaneous happening:
Ours is a brand-new world of allocanceness. "Time" has ceased, "space" has vanished. We now live in a global village… a simultaneous happening. We are back in acoustic space. We have begun again to structure the primordial feeling, the tribal emotions from which a few centuries of literacy divorced us." (Medium 63) |